Dr David Bates looks ahead to the 100th anniversary of the Russian Revolution and explores the importance of time in the establishment of the Soviet Union.
Dr Keith McLay explores the events surrounding this month’s Raid on the Medway commemorations.
Dr Keith McLay explains why Alex Salmond’s choice of quote on election night might not be a good omen – for him.
On the 75th anniversary of the first of the Baedeker raids on Canterbury, Dr Martin Watts, Lecturer in Modern History, and Jordan Newton, a third-year Modern History student, look back at the attack on the City.
Dr Mitch Goodrum, Senior Lecturer in Modern History, explores modern political views on integration and multiculturalism and how they mirror views from the early 20th century.
Dr Keith McLay comments on the photograph of the Prime Minister signing the Article 50 letter below a painting of Sir Robert Walpole.
Kevin Ruane, Professor of Modern History, explores Churchill’s fascination for science and its power for good or bad.
Dr Michael Goodrum, Senior Lecturer in the School of Humanities, discusses Kellogg’s decision to pull its advertising from Breitbart and its history of decision-making based on values.
The cereal giant Kellogg’s has pulled its advertising from Breitbart, the alt-right news service that has attained recent prominence thanks to the appointment of its executive chairman, Steve Bannon, as President-elect Donald Trump’s chief strategist.
In a statement, Kellogg’s announced that their decision was based on Breitbart not being ‘aligned with our values’. Breitbart has responded by declaring war on the company, running a series of derogatory stories and sparking a social media campaign through the hashtag #DumpKelloggs to encourage its readers to do precisely that. Kellogg’s decision fits into the broader pattern of economic warfare currently being waged by the group Stop Funding Hate, who also use social media to advance their cause. This group campaigns to get companies to pull their advertising from publications that publish stories deemed to be inflammatory.
Kellogg’s, however, has faced down right wing opposition before in a very similar situation. In 1946, Kellogg’s was the main sponsor of the Superman radio serial in the US. The serial was broadcast five times a week, and was nationally syndicated. According to contemporary Hooper ratings, it regularly attracted the highest juvenile audience of any radio show. Kellogg’s ran tie-in campaigns, and also ran adverts within the show, meaning the brand was closely aligned with the superhero.
This was seemingly just another sponsorship deal until, in 1946, the writers of the serial took a socially relevant direction. In a story known as ‘The Clan of the Fiery Cross’, Superman and his friends from the Daily Planet Lois Lane, Jimmy White, and Perry Olsen, took up the fight against a Ku Klux Klan-like organisation who sought to drive a Chinese American family out of Metropolis. Thanks to information gathered by the journalist and political activist, Stetson Kennedy, who went undercover in the newly reformed KKK, the writers of the serial had genuine information on passwords and rituals to place in their scripts. The Klan reacted furiously and, like Breitbart, declared war on Kellogg’s, urging their sympathisers to boycott Kellogg’s and staging pickets outside shops to press the issue. Kellogg’s refused to back down; Superman’s defeat of the Klan, or at least its thinly veiled allegory, rendered them ridiculous. The stream of stories issuing forth from Breitbart on the issue seems to be achieving the same function, even without Superman’s help.
On the 500th anniversary of Thomas More’s Utopia, Dr David Hitchcock considers his vision of a perfect society compared to US President-elect Trump’s ideal version of a Utopian society.
Dr Michael Goodrum, Senior Lecturer in the School of Humanities, discusses the decision by the UN to name comic book heroine Wonder Woman as an honorary ambassador.
Wonder Woman has been chosen by the UN as an honorary ambassador to highlight issues of female empowerment and gender-based violence. Given her history, and the fact that she is a fictional character, this seems like an odd choice.
Since Wonder Woman’s creation in 1941 by William Moulton Marston and Harry G. Peter, over 20 different people have written her eponymous series. The overwhelming majority of these are male; only Gail Simone and Meredith Finch are credited in the list of writers. This is not to say that more women have not been present, just that their contributions have been obscured. Elizabeth Holloway Marston, William’s wife, played a role in the creation of the character that is not generally acknowledged. Joye Murchison composed many early scripts for the title while working as William Moulton Marston’s assistant and she, too, goes uncredited. She does not even have a Wikipedia entry.
The television series of the 1970s starring Lynda Carter was executive produced and produced by men; no episodes were directed by women, and women had a sole or joint writing credit on only 22 of the 59 episodes made.
Created by men, largely written by men, and mostly aimed at men, even Wonder Woman’s recent ‘coming out’ (although long hinted at) was narrated by a straight white male. This is the character the UN have chosen to be a symbol of female empowerment.
It is also odd that Wonder Woman, who frequently upholds the concept of phallocentric violence key to the superhero genre, has been chosen to highlight issues around gender-based violence. She even acts as God of War at one point (beginning in Wonder Woman #23 ), locating her firmly within patterns of conflict that seem at odds with working to reduce physical threats to women.
A number of superheroines get caught in this trap of elevating rather than questioning violence; this can partly be attributed to the spectacle of women fighting and the opportunities it offers for their sexualisation. Even as women take an active part in narratives, they are framed for the male gaze. Mike Deodato, who drew the character from 1992 to 1995, makes this abundantly clear, stating, “every time the bikini got smaller, the sales got bigger”.
Although promoted as a feminist icon throughout her history, most famously adorning the cover of Gloria Steinem’s Ms. magazine in 1972, there are multiple strands at work in Wonder Woman’s narratives that make this definition problematic. Ms. embraced Wonder Woman’s homeland, Paradise Island, as an originary matriarchy, a feminist utopia that could be held up as an example thanks to its policies of reform and loving care rather than punishment.
Acting as an example was precisely what Marston had in mind when he co-created Wonder Woman, seeing her as a means of persuading men to submit to the ‘loving authority’ of women. Proposing the e-evaluation of ‘traditional’ feminine characteristics that instead of relegating them to a support function in the home, sought to elevate them to leadership in order to tame the interpretation of men as governed by ‘war-like’ impulses.
The early years of the comic-book are also characterized by a keen interest in bondage, a particular fascination of Marston’s, who lived in a polyamorous relationship with two women until the end of his life. Bondage and costumes have long worked towards the representation of Wonder Woman as titillation for adolescent male audiences rather than a positive force for gender equality. The frequent representations of women in bondage in those early years perpetuate gender hierarchies and the sexual objectification of women rather than mounting an assault on male privilege.
In Wonder Woman #7 (1943), Wonder Woman uses magic to look forward to the year 3000 so that she can see the first woman elected as President of the USA. After putting down a revolt by the Man Party, then revealing electoral fraud by them in their victory in the 3004 election, Wonder Woman is herself elected to the presidency. There is a very real chance that reality will outdo fiction by nearly a millennium in the American Presidential election this November. And of course many other countries around the world have had, and currently have, female leaders.
Wonder Woman is a symbol, and that should be embraced, but she remains problematic and, more importantly, fictional. And not just fictional – Wonder Woman is not even human, but a figure from Greek mythology. There are women, real women, capable of demonstrating leadership and filling this role, rather than a fictional character who can never speak for herself and, no matter how powerful in her world, suggests to women in ours that positions of female leadership are doubly beyond their reach, as only capable of being filled by fictional, non-human characters.
Michael Goodrum, Senior Lecturer in Modern History, has recently published Superheroes and American Self Image: From War to Watergate (Ashgate, 2016), and is co-editor of the forthcoming Gender and the Superhero Narrative (University Press of Mississippi, 2017).