Even though you might say that all historians interrogate the evidence to uncover the past, this becomes ever more challenging when it concerns the lives of those below the aristocracy in pre-modern society.
So what is there to look forward to from the Centre in the first half of 2017? The flagship event will be the ‘Tudors and Stuarts History Weekend’ between Friday 31 March and Sunday 2 April, which primarily will take place in Old Sessions House, part of the University’s Canterbury campus.
I thought I would start this week by again drawing your attention to the showcase event that the Centre is planning in 2017 in case there are any new readers of this blog. The event I am referring to is the ‘Tudors and Stuarts History Weekend’ scheduled for 31 March to 2 April 2017. Details of all the different talks and other events that make up the Weekend, as in April 2016 this is designed as a pick-and-mix feast, can be found at http://www.canterbury.ac.uk/tudors-stuarts but if you have any problems do email firstname.lastname@example.org because the Box Office team will be delighted to help you. Among the speakers, we will have Dr Janina Ramirez, Dr David Starkey and the head of this Centre Professor Jackie Eales; and the talks and guided tours are arranged under four headings: ‘Kings and Queens’, ‘Social History’; ‘the Church’, and ‘War and Politics’.
Far sooner is a lecture next week by a member of the History staff in the School of Humanities that will take place on Wednesday 19 October. As I am sure all of you know, this year and particularly this month has seen a considerable number of commemorate events concerning the Battle of Hastings. Canterbury Christ Church University’s event is a lecture to be given by Dr Leonie Hicks at Old Sessions House at 6 pm. Dr Hicks’ title is ‘Reading and Writing the Battle of Hastings’ and her talk will be preceded by a wine reception. It is hoped that staff, students and members of the public will come along to hear what I am sure will be a very interesting talk, and entrance is free.
(photo: Paul Tritton)
Another event, and like the ‘Tudor and Stuarts’ organised by the Centre, is the one-day conference on ‘Kent Places and People’ that is a joint venture with Kent Archaeological Society. This will take place on Saturday 12 November in Powell Lecture Theatre, beginning with coffee at 9.30 am. Among the speakers is Dr Paul Cullen, an authority on English place names. In his first lecture, he will focus on field names because they provide valuable reminders of the past and can reveal much about the countryside, as well as the earlier presence of orchards, gardens and meadows within the town. For example, in Canterbury such reminders include Solly’s Orchard, Miller’s Field and Beverley Meadow that are now respectively a garden, mostly covered by a car park, and a public park. Paul will also look more widely and such examples will include Fairmeadow in Maidstone where the town’s fairs were once held but the area is now part of a multi-lane highway to the M20.
Another of the speakers is Dr Mike Bintley, senior lecturer in medieval literature at Canterbury Christ Church, who will consider the use of the terms ‘wic’ and ‘burh’ in Old English poetry. Further details about the conference and a programme are available at:
It is excellent that the relaunch of the Centre will be marked by the inaugural professorial lecture by Paul Bennett because this is keeping with the idea of the Centre’s collaborative approach, and the desire to look outside the narrow confines of the university sector. As many of you will know, Paul is the Director of Canterbury Archaeological Trust and his knowledge of Canterbury’s history is comparable to his expertise on Libya’s ancient history. Indeed, Paul will bring these two places together in his lecture which is entitled ‘From Benghazi to Canterbury: an Archaeologist’s Tale’ and is scheduled for Tuesday 6 December – details of venue and time to follow. However having seen Paul this week, I can report that he had a very satisfactory trip to northern Iraq recently, the highlight being his excavation of a Homo neanderthalensis. Consequently, I am sure the audience will be treated a fascinating evening on 6 December.
This sense of the excitement of exploration was well portrayed by Felicity Aston at the first Public Lecture of this academic year at Canterbury Christ Church. Again, as many of you probably know Felicity is one of those intrepid explorers who relish a challenge, and for her this always involves some form of polar expedition. On Tuesday, she gave the packed lecture theatre some insights into her latest adventure that involved driving thousands of miles along frozen rivers and icy roads to visit the coldest place on Earth in deepest Alaska. The Royal Geographical Society sponsored her undertaking providing a brand new and specially equipped vehicle, and it was in amazingly good condition at the end of the journey. The idea was to discover how various cultures think about winter and perhaps not surprisingly this differed considerably. From the questions afterwards, it was clear the audience had been enthralled. Yet, I must admit from a personal perspective, the ‘cult’ of the giant bulls particularly fascinated me. As Felicity said, these statues of bulls found in parts of Alaska relate to the tradition of skeletons having been found buried deep underground in the ancient past, thereby giving them a mystical status. To finish, the Kent connection was not totally absent because Felicity had grown up in Tonbridge and her parents still live in west Kent.
Firstly, a couple of notices, and I’ll be giving more information next week about the Centre’s joint conference with Kent Archaeological Society on ‘Place Names and Family Names’. This conference will feature Dr Paul Cullen, probably well known to many of you, and who is a contributor to Early Medieval Kent, 800-1220 (see the blog a few weeks ago). At this point do please make a note of the date: Saturday 12 November, and tickets can be booked at: https://canterbury.ac.uk/arts-and-humanities/events/events-list aspx Secondly, the ‘Tudors and Stuarts History Weekend’ website is now live at http://www.canterbury.ac.uk/tudors-stuarts and do have a look if this sounds interesting. Do please remember if you encounter any difficulties that the box office will not be staffed until Monday morning but will then be open from 10.00 on 01227 782994. However, you can use the email address of email@example.com and again the staff will get back to you on Monday.
This week I want to feature two medieval lectures I heard at Faversham and Canterbury respectively that again highlight the richness of Kent’s medieval heritage and how this is of interest to many within the county. On Tuesday, I joined a crowd of people who packed into the parish church of St Mary of Charity at Faversham to hear Professor Paul Biniski from Cambridge discuss the wall paintings in the north chancel chapel. Professor Biniski’s expertise in art history is well known, and he has worked on the decoration in many of the great cathedrals, including Westminster Abbey and more locally Canterbury Cathedral. He has also studied wall paintings in parish churches, especially those of East Anglian that hold some of the best examples in the country. Consequently, Faversham was exceedingly privileged to have him as a speaker and hopefully his presence will raise the profile of these important paintings. The problem relates to their position because they have been largely hidden by the organ that almost totally fills the chapel. At a result, only one figure can be seen and even he is not very clear. It has been suggested that the organ should be moved again to reveal the paintings, which will also mean that they can be conserved.
So what will we see if this happens? As Professor Biniski said, there are three saints who are linked to English national identity: St Edward the Confessor, St Edmund king and martyr and St Thomas of Canterbury. In addition St John the Evangelist, disguised as a pilgrim/beggar, is on the opposite side of the arch to St Edward because the king is said to have given a ring to him as an act of charity. Such an act might recall the division of his cloak by St Martin when he gave half to another beggar at the city gate – see Dover’s medieval town seal. To return to Faversham, as Professor Biniski mentioned, St Edward received particular acclaim in the 13th century because of Henry III’s considerable devotion to this penultimate Anglo-Saxon king of England, known for his wisdom rather than his martial prowess. Henry III’s devotion led him to construct a fantastic shrine to the Confessor in Westminster Abbey and further work at the abbey is similarly some of the best medieval decoration in England from this period. Now, as he was keen to point out, Faversham is not in that league but it is still exceedingly good. Furthermore, the late 13th/early 14th century is known for its especially graceful wall paintings. In terms of the execution of the paintings, I was very interested to hear that the painter of those figures in the chapel had used water-based paint, but Professor Biniski thinks the ones on the octagonal column are probably in oil paint.
As well as the wise king and one of Christ’s companions, the inclusion of St Edmund who met his end trying to defend his kingdom of East Anglia against the Vikings would have been a powerful reminder to those visiting the chapel of other aspects of kingship, including his willingness to sacrifice himself for his people. This sense of sacrifice might also apply to St Thomas of Canterbury in that he was exceedingly popular among the people of Kent, who seem to have seen him as some sort of people’s champion. Paul Biniski thinks there may be a representation of the martyrdom somewhere on the wall, which would be another good reason to move the organ. Moreover, as in some stained glass, there also appears to be a painting of a donor. Robert Dod kneels with a prayer scroll under a very fine canopy and what is especially intriguing is that only two of the saints are mentioned in his prayer, and not St Edward. Thus, it is feasible that there was (or hopefully still is) another donor painting somewhere nearby. With such fascinating insights into these wall paintings, Professor Biniski captivated his audience and Faversham could be moving into a very interesting period of discovery.
My second event took place at the Canterbury branch of the Historical Association where Richard Eales, formerly of the University of Kent and now of Canterbury Christ Church, provided an assessment of the Norman Conquest and its aftermath, with special reference to Kent. Richard drew on a whole range of sources from chronicles (Norman and Anglo-Saxon), charters, archaeology, Domesday Book, and the Bayeux Tapestry. In particular, he used the latter to provide a narrative of events from the last years of King Edward the Confessor through to the arrival of William’s fleet of ships in England, the feasting of the invaders when on shore at the expense of the English peasants and the battle itself. Because I am on a hunt for medieval representations of the pig, I was particularly delighted to see that one poor pig was the victim of the Norman foragers.
Richard then offered an assessment of recent ideas regarding Duke William’s march through Kent via Romney, Dover and Canterbury as he initially took the coastal route on his way towards London, as well as a further force heading to Winchester to collect the royal treasure. He highlighted, using the Domesday Book, those areas that had seemingly suffered most at the hands of this invading army, although, as he said, such evidence is not clear enough to be able to deploy to map the Norman route through Kent with a high level of precision. Nonetheless, he showed that east Kent had experienced considerable destruction during this early period, but, of course, nothing on the scale of William’s ‘harrying of the North’ somewhat later. Yet, as Richard pointed out, resistance to the Normans was regionally or locally based which meant that any chance of success was severely limited. Moreover, the vertical and horizontal internal divisions within English society similarly hampered a concerted response, thereby enhancing William’s position as he set about a major redistribution of English lands.
Landholding in Kent was a major feature of the later section of his lecture and Richard noted the level of church ownership and its continuity from Anglo-Saxon times and into the period of the Norman kings, something that makes Kent different from many other regions. He similarly observed the role of Bishop Odo as a major landholder and how this can be seen as a royal subcontracting arrangement, in some ways not dissimilar to the role the Godwine family played during Edward the Confessor’s reign. Not that this was still the case in 1086 because Odo’s rebellion against his half-brother has led to his exile and his vast estates passing under direct royal control. This and Odo’s subsequent rebellion meant that in broad terms half of the county was held by the Church and much of the rest was in the hands of large numbers of minor baronial families. Being an expert on castles, Richard provided an overview of Kent castles. He noted the role and form of the three royal castles of Rochester, Canterbury and Dover, including Canterbury Archaeological Trust’s recent findings regarding the extremely large extra-mural bailey at Canterbury, and then briefly turned to the mass of castles constructed by Odo’s and Archbishop Lanfranc’s sub-tenants.
Like Professor Biniski, Richard Eales provided a fascinating analysis, which similarly drew a number of questions from his attentive audience. Furthermore, Richard’s talk was especially appropriate considering we are now just a matter of days away from the big anniversary. Thus for medievalists in Kent this has been a good week.
In many ways, both events I’m talking about this week can be seen as a legacy of the Medieval Canterbury Weekend. The first took place in St Martin’s Priory, the university’s very splendid building behind St Martin’s church that used to be a gentry-style residence.
Progress on the Tudors and Stuarts History Weekend website continues but is not quite finished. Consequently, this week I am going to concentrate on a fascinating lecture I heard last night by Keith Parfitt of Canterbury Archaeological Trust.
Moving to mid-August and it remains a quiet time in the academic year before the ‘A’ level results appear and universities endeavour to attract even more students through ‘clearing’.
The first week in August is a pretty quiet time at universities generally because the early summer academic conference season is over and doesn’t start up again until the beginning of September.