{"id":162,"date":"2015-03-06T23:27:39","date_gmt":"2015-03-06T23:27:39","guid":{"rendered":"https:\/\/kenthistoryandarchaeology.wordpress.com\/?p=162"},"modified":"2015-12-15T11:58:30","modified_gmt":"2015-12-15T11:58:30","slug":"bell-harry-in-canterbury-and-a-cambridge-play","status":"publish","type":"post","link":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/bell-harry-in-canterbury-and-a-cambridge-play\/","title":{"rendered":"Bell Harry in Canterbury and a Cambridge play"},"content":{"rendered":"

This week I\u2019m going to start in mid sixteenth-century Cambridge because yesterday I was leading a seminar on a comedy entitled Gammer Gurton\u2019s Needle<\/em> that was probably performed at Christ\u2019s College during the reign of Edward VI. According to the notes provided by a modern editor, the play can be seen as commenting on such contemporary issues as poverty, vagrancy and religion, and while I would not totally discount these ideas, especially religion, I think probably more pertinent are matters relating to gender and cultural divisions between town and countryside. Thus for the Cambridge dons and scholars who would have comprised the main member of the audience, the writer presumably drawn from among their number, the ignorant, superstitious and generally pretty stupid rural dwellers were in marked contrast to themselves and so ripe to become the butt of the jest concocted by Diccon, an ex-inmate of Bedlum. Yet perhaps even more indicative of this perceived gulf between educated, sophisticated urban dwellers and their poor country cousins, which has been a stock-in trade of many writers over the centuries, is the gender difference between actors and audience, and the objects of their mirth. For discounting any female servants who would have been at the back (low) end of the hall at Christ\u2019s College, everyone else there would have been male and the prospect of seeing two scholar-actors in their late teens and dressed as elderly countrywomen battling it out on stage over a lost (\u2018stolen\u2019) needle would have reinforced ideas about the ridiculousness of these granddames. And yet such women in their own rural communities would often have been seen as the holders of the community\u2019s knowledge and memory, as midwives, as independent businesswomen (running the local alehouse) and as the custodians of local custom. Consequently such a play may be seen as symptomatic of early modern patriarchal society.<\/p>\n

\"BellHarrySq5\"<\/a><\/p>\n

Looking east from Bell Harry Square, Canterbury Cathedral<\/p>\n

As a way of engaging students\u2019 interest in this \u2018broad comedy\u2013and an utterly trivial subject\u2019, I split them into two groups with each set the task of producing a \u2018play\u2019 using as the plot line depositions from a contemporary church court case, a method that may indeed have inspired the original play. In both scenarios a woman\u2019s honour was at stake, a matter of considerable importance in Elizabethan society which could affect her socio-economic standing, and its loss might have devastating consequences. Briefly, the first of the two Canterbury cases involved Goodwife Osborne\u2019s meeting with Wallop at the back of her house, her husband already being in bed, and a second late night meeting which also lasted about fifteen minutes in Wallop\u2019s chamber, Wallop apparently being one of three lodgers with Master and Mistress Osborne. The second case involved contradictory statements from several witnesses regarding just what Margaret Raven had been doing early in the morning at harvest time. The worst case scenario, and thus most damaging to Raven\u2019s reputation, was reported by Margaret Richardson. She was said to have told others that morning that she had seen Margaret Raven and a man in Barton Field who \u2018had plaid the whore and knave togither\u2019 after which the man had crept away before \u2018whipping over the hedge\u2019, while Raven had gone along the hedge as far as the chantry stile and there \u2018whipped over as she said\u2019. This latter case, in particular, may be viewed as juxtaposing the rural (it took place in St Paul\u2019s parish in Canterbury\u2019s suburbs beyond the city\u2019s liberty) and the bestial with similarities, as portrayed in Gammer Gurton\u2019s Needle<\/em>, to the countryside around Cambridge, but perhaps just, or even more importantly, it concerns a hierarchy based on gender.<\/p>\n

This brings me to a case I decided not to give to my students which might be said to have more in common with the disturbing revelations from Oxford, Rotherham and elsewhere that have been in the press in recent months. The Canterbury case was recorded in 1571 in the city\u2019s courts where Joane Bellinger, a fifteen-year old servant of a local tailor stated that \u2018Steven Jeffrey hir master on munday last past at night being the xixth day of novem<\/em>ber aboute vj of the clock hir dame then being at supper at Goodman Somers house bad hir this deponent to come to him and when she was come to him the said Steven did take hir by the arme, and then did cast hir vpon the bed in the par<\/em>ler of his howse and then he shued his pri<\/em>vy partes<\/em> vnto hir and then pulled vp hir clothes and wold haue put his yard into hir\u2019. Although she managed to escape, he pursued her and the rape itself took place on this bed in the parlour during which she tried to defend herself but was obviously so frightened that \u2018she did neyther crye owte nor call for helpe to anye nor did complayne to any of yt, and she saythe that she did tell him that he did hurte hir, and he said no Joane I do not hurte the, for this dothe me good and thee no harme, and she saythe further that the said Steven hir master caused this deponent to sweare that as gode shuld iudge hir she wold nether tell ffather nor mother nor any other of yt, and she saythe further that the said Jeffrey wold haue had his pleasure of hir twyse or thryse but she with stode yt.\u2019 Just what the outcome of this shocking case was in the courtroom is not recorded, but Joane\u2019s bravery is clearly manifested both through her actions in her master\u2019s house and in her court room appearance and testimony.<\/p>\n

For the historian such windows on a distant world are fascinating in their own right in terms of the insights they provide on social relations, the significance of patriarchy and the role of the judiciary, but they also indicate that in some ways human nature does not change, albeit the cultural constructs of early modern society are different from our own. Power relations between individuals can be expressed in many ways, and, of course, not all relate to gender, but looking to the past can sometimes be an uncomfortable mirror of the present however distorted the image as a consequence of time difference. Yet this is not a reason for not looking and the research on Kent\u2019s history that will be on show at the \u2018New Directions\u2019 conference on 28 March and the \u2018How the Great War changed Kent\u2019 study day on 23 May will demonstrate just how rich the county\u2019s archival sources are for these respective periods. Moreover, these events will showcase the work of a considerable number of early modern and modern scholars who not only wish to share their findings with the academic world, but believe it is important for all to extend their engagement to the wider public.<\/p>\n","protected":false},"excerpt":{"rendered":"

This week I\u2019m going to start in mid sixteenth-century Cambridge because yesterday I was leading a seminar on a comedy entitled Gammer Gurton\u2019s Needle that was probably performed at Christ\u2019s […]<\/p>\n","protected":false},"author":6665,"featured_media":165,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[822],"tags":[189,9,29,137,193,149,13,133,173,117,197,201],"class_list":["post-162","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-blog-posts","tag-cambridge","tag-canterbury","tag-community-history","tag-conferences","tag-drama","tag-early-modern-history","tag-first-world-war","tag-gender-history","tag-kent","tag-local-and-regional-history","tag-rural-society","tag-urban-society"],"acf":[],"aioseo_notices":[],"authorName":"Sheila Sweetinburgh","featuredImage":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-content\/uploads\/sites\/445\/2015\/03\/bellharrysq5.jpg","postExcerpt":"This week I\u2019m going to start in mid sixteenth-century Cambridge because yesterday I was leading a seminar on a comedy entitled Gammer Gurton\u2019s Needle that was probably performed at Christ\u2019s […]","_links":{"self":[{"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/posts\/162","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/users\/6665"}],"replies":[{"embeddable":true,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/comments?post=162"}],"version-history":[{"count":3,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/posts\/162\/revisions"}],"predecessor-version":[{"id":882,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/posts\/162\/revisions\/882"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/media\/165"}],"wp:attachment":[{"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/media?parent=162"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/categories?post=162"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/blogs.canterbury.ac.uk\/kenthistory\/wp-json\/wp\/v2\/tags?post=162"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}