{"id":561,"date":"2019-06-03T08:38:20","date_gmt":"2019-06-03T07:38:20","guid":{"rendered":"https:\/\/blogs.canterbury.ac.uk\/facultyofeducation\/?p=561"},"modified":"2019-06-03T10:19:39","modified_gmt":"2019-06-03T09:19:39","slug":"brave-or-plain-stupid-the-beautiful-risk-of-writing-autobiographically","status":"publish","type":"post","link":"https:\/\/blogs.canterbury.ac.uk\/facultyofeducation\/brave-or-plain-stupid-the-beautiful-risk-of-writing-autobiographically\/","title":{"rendered":"Brave, or plain stupid \u2013 the beautiful risk of writing autobiographically"},"content":{"rendered":"<p>Dr. Paula Stone. Senior Lecturer Primary Education recently gave a talk at our Faculty&#8217;s recent Narrative Research Day. Here she reflects on her presentation:<\/p>\n<p>You\u2019re brave,  was a constant refrain when I told people I was writing autobiographically for my doctoral thesis. I can\u2019t deny that writing autobiographically for an academically assessed piece of work, was risky. Ignoring accusations of self-indulgency, self-absorption, narcissism or solipsism, in the spirit of feminist epistemology, I decided to tell the story of who I was,  to who I am now, during which, I shared not only the facts about the past and the present, but also my feelings as I struggled with my \u2018self\u2019 as a middle-aged, middle-class woman who was raised in poverty. <\/p>\n<p>As a young woman, I occupied the position of white, working-class and female, with the related ways of knowing and being. But I have achieved within the education system, I am what Bourdieu and Passeron would call \u2018une miracul\u00e9e\u2019 &#8211; an educationally highly successful member of a disadvantaged group, who has survived  and thrived in education, despite the unjust distribution of capital in the academic system. <\/p>\n<p>When I started to work at the university, despite my academic success and the concomitant upward mobility, I felt like an academic tourist \u2013 a visitor or a stranger in the academic field. But through auto\/biography, an approach first established by Liz Stanley, which challenges the divisions between self\/other, public\/private, immediacy\/memory, personal and political, I was able to, for the first time, examine my feelings of illegitimacy. I discovered   that my past and present were intimately connected,  and I realised that my enduring feelings of illegitimacy were not only psychological and but also sociological. <\/p>\n<p>Finding my voice as a woman from working-class origins, as someone who has embodied feelings of insecurity and inferiority all her life, has been more difficult than I anticipated. And yes, writing my auto\/biography has created tremendous emotion and the temptation to hide from it was, on occasion, almost irresistible. But using Pierre Bourdieu and Axel Honneth as psycho-social analytical frameworks I was able to examine, how the complex issues of il\/legitimacy and agency continue to impact the formation of self and identity for an individual who has crossed class boundaries. <\/p>\n<p>As Carl Rogers taught, growth and change can only happen when we experience empathetic understanding of our frame of reference, and I have now begun to understand mine. My PhD has provided what Homi Bhabha calls a third space, a space  in which I have been able to renegotiate how I see my \u2018self\u2019 and create someone new.   <\/p>\n<p>My story is an individual story but it could also be what Richardson calls a \u2018collective story\u2019 &#8211;  a story which tells the experience of a sociologically constructed category of people in the context of larger socio-cultural and historical forces. <\/p>\n<p>So rather than being self-indulgent,  I would like to suggest that my research was self-knowing, self-respectful, and  self-luminous. I know that I have created new meanings for myself through documenting my life story, and my hope is that I have done the same for anyone who reads my thesis. Through sharing my own personal experience of my movement across class categories, I aim to raise awareness of the types of challenges encountered by people who, like me, have occupied both a working-class and a middle-class habitus within the same lifetime. <\/p>\n<p>If you would like to read more, my thesis is called \u201cConfronting Myself: An auto\/biographical  exploration of the impact of class and education of the formation of self and identity.\u201d Which can be found in <a href=\"http:\/\/create.canterbury.ac.uk\/\">CReaTE<\/a>.   <\/p>\n<p>References:<br \/>\n\u2022\tBhabha, H.K. (1994) The Location of Culture. Abingdon: Routledge.<br \/>\n\u2022\tBourdieu, P. and Passeron, J.C. (1990) Reproduction in Education, Society and Culture, (2nd edn) (Trans. Richard Nice). London, Thousand Oaks, New Delhi: Sage Publications.<br \/>\n\u2022\tHonneth, A. (1995) The struggle for recognition: The moral Grammar of social conflict. Cambridge: Polity Press.<br \/>\n\u2022\tRichardson, L. (1997) Fields of play: Constructing an academic life. New Jersey, Rutgers University Press.<br \/>\n\u2022\tRogers, C.R. (1967) On Becoming a Person: A Therapist&#8217;s View of Psychotherapy: by Carl R. Rogers. London: Constable and Co. Ltd.<br \/>\n\u2022\tStanley, L. (1995). The autobiographical I: The theory and practice of feminist auto\/biography. Manchester: Manchester University Press.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Dr. Paula Stone. Senior Lecturer Primary Education recently gave a talk at our Faculty&#8217;s recent Narrative Research Day. 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